Tuesday, September 11, 2012

An Hommage to Food

My voyeuristic obsession with food harks all the way back to my days as a college sophomore, when I happened upon the original Iron Chef program on The Food Network. At that point in my life, I'd never been to a fine dining restaurant, I hadn't known that people fattened geese specifically for the purpose of pleasuring their palates, and I'd only been exposed to a few exotic ingredients via my childhood in Korea, where street vendors stewed silk worms and the unspoiled rice paddies provided sanctuary for the frogs and locusts for which my mother would scour.

I was midway between being a cautious eater and an adventure eater. Hell, I could also say that I was half-humanitarian and half-spectator too: as my mother firmly gripped the squirming amphibian in one hand and brought down the cleaver with a deadly precision and force, severing one rubbery leg after the other from the pale underbelly of the poor creature, I squirmed, but couldn't help but watch, sorrowful, grossed out, but above all, excited that I would be eating something I'd never eaten before. The plastic bag full of locusts, held upside down and dropping its inhabitants into the hiss and sizzle of their gruesome, oily deaths in the frying pan, entranced me. 

When those fried frog's legs and locusts came out to the coffee table of the living room, my father was nowhere to be found. I believe my sister was too young to know any better. I must have inherited my curiosity from my mother, and I matched her step-for-step, intrigued by the nutty aroma of sesame oil and the hearty smell of fried protein. To be honest, I don't remember the flavor of either the entomological chip or the amphibian drumstick. Though based on my lack of enthusiasm for the next time my mother went hunting in the rice fields, I gather that I wasn't impressed. The important thing is, a very important gastronomical philosophy, perhaps an overall life philosophy had been established: try everything at least once. 

Somewhere between my childhood in Korea and my adolescence in Monterey County, I'd lost that excitement, curiosity for food. Until I received my driver's license, I'd been limited to my mother's homemade meals, which had grown relatively tame with the lack of wild hunting grounds for her to exploit. Occasionally, I'd join her and my aunt for her highly illegal harvests in federally protected tide pools, where they would, using screwdrivers, pry stubborn abalone and mussels from the rocks. I'd assist collecting tiny little sea-snails and an occasional baby crab, all of which would go straight into a stew boiling with our harvests, seasoned with gochujang, a red-chili soy bean paste. Aside from these potentially costly (the fine at the time, for disturbing the wildlife in these sanctuaries was at least 10,000USD plus potentially ten years in the slammer), yet delightful picnics, my meals ranged anywhere from ordinary to the grotesque (Carl's Jr, Taco Bell, McDonald's, Burger King). 

At university, The Food Network and Iron Chef awakened that dormant foodie within me. With every octopus arm severed, turtle brutally butchered, and extravagant portion of caviar, foie gras, or truffle served, I looked up from my plate of cold pizza, envious without even truly knowing to what extent I should be envious. My professors, readings, and peers at Berkeley lit my intellectual curiosity into an unstoppable conflagration of curiosity. Food programming kickstarted a second puberty of sorts, making me feel funny in weird ways and places. My mouth would go dry and wet at once, watching Iron Chef Rokusaburo Michiba cut toro into perfection. My head would swim with desire upon seeing the Szechuan spices and chili roar up in flames in Chef Kenichi's wok. 

Though culinary treasures, highbrow (Chez Panisse) and lowbrow (Gypsy's, La Burrita, Top Dog) surrounded me, my full realization as a foodie would require a further push, stronger than the tantalizations and longings evoked by vicarious tasting through television. I enjoyed all the affordable and wonderful offerings of these Berkeley institutions, but I never really went apeshit-crazy for food. So what is it that finally liberated me, propelled me into my metamorphosis, homecoming? The answer is not surprising: travel.

***

Just hours after stepping off the plane at Noi Bai International Airport in Hanoi, I meet up with Ray, university dorm mate, grad school roommate, and lifelong friend and fellow foodie. At our budget hotel, we exchange a few complimentary--and slightly sleazy--remarks about how naturally beautiful the women are in Vietnam, before getting straight to business: what should we eat? 

Stepping out of the hotel is a pleasure in itself, one I'm sure must be familiar to every traveler hungering to explore the world. The sky seems unfamiliar. There are strange scents in the air. Strangers passing by are different from the run-of-the-mill strangers passing by at home. People speak in unfamiliar tones. There is not a single direction in which one can look for familiarity, comfort, or routine. 

There's a guide to Vietnam in my bag. Though in the future, I will develop the feeling that to fall back upon such a crutch is vulgar in the midst of so much possibilities, I don't refer to it simply because I have forgotten that I have one. To the left and to the right, the alley beckons me. Strange intonations allure me. The strange odors, pungent, foul, and sweet, pull at the hem of my jeans in a multitude of directions. 

From all around us, women, old and young, invite us in broken English. What I can make of the menus, written on cardboard with thick, fat permanent markers, is fascinating: pigeon, frog, snake, weasel coffee. Weasel coffee! I recall reading about the most delightful, expensive coffee in Vietnam being harvested from the shit of weasels fed coffee beans. Pigeon? Snake? Does snake really taste like chicken? Would pigeon be as boring and unremarkable as I thought it would be? 

Overwhelmed, my partner-in-crime and I step into an eatery. I must note that we stepped into an eatery, because so many of Vietnam's "restaurants" aren't places which one can step into. Many (and in fact, the best, in my opinion) are actually just child-sized plastic chairs and tables sitting out in the street,  mom or grandma cooking pork for bun cha out of a very large tin can cut and transformed into a miniature grill. A foodie in training--hell, more accurately a foodie yet to be reborn--I make the mistake of giving into the allure and convenience of fans and AC. The English menus arrive--another telltale sign unnoticed--and the exotic proteins unfold before me. 

Rabbit? I don't think I've had that before. Too safe? I'm actually hungry though, and what if I order something I dislike? Snake? If it tastes like chicken, what's the point... Pigeon? That'll probably taste even more like chicken. Whatever. Frog legs! The words carry me to childhood, summon memories of a younger mother, a younger me in tow, my cheeks brushing aside heads of rice, the bubbly cries of our amphibious prey growing silent as we come closer and closer. I wonder: why didn't I eat frog after the first time? The question nags at me. It refuses to leave me be, and as Ray makes up his mind, I'm still stuck thinking about why I didn't enjoy frog as a child. 

I settle on the fried frog legs--partly to be polite and not keep my friend waiting and partly to satisfy my curiosity--and also order a plate of stewed rabbit, just in case I can't stomach the product of my curiosity. We order some exotic fruit smoothies (apple custard? dragon fruit? how could we not?) to quench our thirst. Mom screams our orders to grandma in the kitchen and things get under way. 

A 6-inch television hangs from the pillar of our establishment, the screen wavering, snowy with shoddy rabbit ear programming and the speakers blaring the harsh tonal language to which we are still trying to grow accustomed. There is clatter coming from the kitchen, and I can't help but wonder if the old woman behind the beaded curtains is holding down my frog, its feet splayed in opposite directions, squirming, struggling against its gruesome fate. And what of the rabbit? Is it wriggling its nose in anxiety, hearing the sound of metal death meeting wooden board, its heart accelerating? 

The heat is stifling, only occasionally suppressed when the fan turns its face to me in its automechanical cycle. Our smoothies arrive, the glasses sweating, the bright red, crooked-necked straws bent, stuck deep in the mush of pristine white pocked by stark black seeds (dragon fruit) and fibrous, pulpy sick yellow (custard apple). I take a strong sip through the straw, feel the chunks of liquid mush hitting my tongue between intervals of air. Tart, apple-ish, and nowhere near custardy. Not bad. Like a thick apple shake. I pass my glass to Ray and scan his face for a verdict on the dragon fruit. The blank expression betrays no emotion, not a hint of approval or disapproval. When I take a sip of his choice fruit, I understand why: dragon fruit has almost no flavor of which one can approve or disapprove. The flamboyantly pink and green skin shrouding the stark contrast of pure white flesh and black seeds has a flavor that is as boring as its appearance stunning. Imagine a kiwi without the tart or the sweetness. You have dragon fruit. 

Though the flavors aren't to our greatest liking, they are different. And different is what allures me about travel, breaks me away from the routine, the expectedness, and the predictable nature of the life I lead at home. So I keep sipping at my drink, I keep watching the garbled programming on television--news which I cannot understand through neither words nor context--and I keep looking, listening, smelling, and tasting. 

It's hard to tell how many minutes pass before our food arrives. Time takes on a different dimension, becomes a different experience during travel than it does and is when we are going through the motions of our everyday lives. Nevertheless, our food is served. On a bed of pale lettuce, my fried frog legs sit, looking innocuous beneath the breaded tempura. On another plate, beside fragrant jasmine rice, chunks of rabbit and bone glisten in chili sauce. 

I grab a fried leg, slowly rotate it with my fingers, examining it carefully for any indication of the exotic protein within. Unremarkable. There is a small bowl of soy, tiny rings of red and green chili enclosing pale yellow seeds in which I am to dip the tempura'd drumstick. I dip the leg just slightly, briefly, wanting to taste the meat, rather than the sauce, before I bite into my twenty-year reunion with fried frog. 

The texture reminds me of the dark meat of chicken, not unlike the drumstick of poultry. But the flavor has a slight fishiness, that's not altogether pleasant. It's not that I don't like the flavor of fish--even strong fish--but I just don't find the texture and the flavor to meld very well. The frog isn't inedible, but it isn't to my liking. Yet, after scrutinizing the flavors, wondering if it could be done in a better way, I finish my plate of three or four legs, propelled by the novelty of flavor, the need to break down this experience. 

The rabbit is more suited to my palate, but a hassle to eat. The cut or the preparation is terrible, as I'm constantly biting into one tiny bone after another. The sweet-chili sauce in which the poor hare has been cooked is ordinary at best, made appealing only by my hunger. But as I did with my stomach's amphibian companion, I finish my light-footed friend, lost in my thoughts of how to improve upon the dish, whether the proprietor really cares about her customers or takes pride in her food, whether my subjective tastes are radically different from those of the people who frequent this eatery.

Ray and I share our thoughts on our meal, perhaps a little unusual in the extent to which we will philosophize, analyze, and hypothesize. It's a practice I've engaged in a countless number of times in the classroom, in the auditorium, and in the museums. And to view food from the same lenses and with the same level of passion with which I have viewed music, literature, and art seems a natural extension. The most sensual, beautiful experiences in life are the results of vision, passion, and dedication. So too, is food. 

***

Food is spiritual.

To eat, to cook, and to share is a spiritual act of the highest accord. 

Food is proof that life, the human experience is divine.

To know the flavor of saffron, its regal, yet subtle boutique spreading from the tip of your tongue, through your paranasal sinuses, and out of your nostrils... How can anyone not question from where--why and how--such pleasures should arise?

Since those days of lusting, longing over the ingredients in Iron Chef, I've eaten foie gras, snake, crocodile, chicken hearts, beef hearts, truffles, caviar, maitake, and whatnot. 

I am fortunate now, to have the financial resources with which I can step foot into the establishments serving rare culinary delights, prepared by artists passionate about providing a culinary experience representing their visions of paradise.

I am still an aspiring foodie--aspiring, because there is still so much I've yet to experience: the finest white truffles from Umbria, various moles from Oaxaca, Jamon Iberico from Spain or Portugal... There's just so much I have yet to taste.

While those reruns of Iron Chef are long gone from my favorite network and my tongue has become familiar with some of the most delicious, divine flavors known to man, the wide-eyed, mouth-dried, painfully yearning gastronome never grew up. 

He's still here and he's still looking forward to his next meal. 

Saturday, August 4, 2012

Student Interview Part II


One of my former SAT students, now an undergraduate at Brown University, surprised me by asking me for an interview for a project. I agreed on one condition: that I too could record the conversation and share it with whomever I please. She agreed as long as I agreed to not disclose her name or major details that could identify her. The following are excerpts from a transcript of the 4+ hours we spent conversing. I tried as hard as possible to capture all the non-verbal communicators, but please understand such a task is difficult and potentially laden with bias.


This is a continuation of the conversation, whose transcript for the prior part may be found in a prior post here


Jaimin: I remember reading somewhere. Maybe it's not so much something I read. Maybe it's... an idea of a series of life stages--or love stages in this case.

You know the archetypal figure with a tragic love in the past. The guy or girl who's been so heartbroken that the prospect of new love is terrifying. I think that's only a part of it. People are suckers for love. So what they show in the movies is only that aspect. The struggle to rediscover passion, in the amorous sense. Because people don't just grow dead to love as they grow older. I think a lot of people grow dead to life in general.

I think "American Beauty" did a better job than most of going beyond how time, age, and just all the regular shit we go through in life, sucks the passion out of not just your romantic relationships, but out of every aspect of your life, if you can call it that by that point. Did you watch "American Beauty"?

Student: Haha, no. I'll try to, even though you've given me like a ton of things I have to read and watch.

Jaimin: Man, I forget how old I am. I was a freshman in college when that movie came out. Of course you wouldn't have seen it. At your age, I guess the only kids who've seen it are probably like film majors or something.

Student: I'm not a kid.

Me: Strictly by numbers, compared to me, you are. I'm not suggesting anything in terms of maturity. But anyhow...

I should make that movie required viewing for all my students. No movie, no instruction. I bet the parents would love that.

I might spoil the movie for you, but I think it's essential to understand where I'm coming from...

Some people wonder if it wouldn't have been better had Lester never... been born again. Because, you know, I can't call it anything other than being born again, this wonderful reawakening to all the beauty, potential, and wonder that is **you**, that is life and consciousness. Because not too long into this realization, life ends for Lester.

And my answer to that is... well this is all too reminiscent of the "yes" camp in the "is it better to have loved and lost than to never have loved" debate... But for anyone who has rediscovered the spark of life--the childlike wonder of seeing this world and your self anew--there's absolutely no doubt that even the flicker of a moment of such realization is so wonderful, so breathtaking, and so ecstatic that there is no regret for "losing" it. To have had the gift of knowing, experiencing, and living such a moment--I would give it up for nothing.

The only possible regret--which is actually more like a thought experiment--is not having discovered this sooner.

This may sound all metaphysical, but the truth is, upon that moment of realization, the future really ceases to matter. For all purposes, it ceases to exist. You become so enraptured, consumed in the present because the ultimate fate that awaits us all is already there--fully embraced and already realized in your mind, heart, and very being. With death, such a powerful constant, a part of you, you're free to open yourself to the immense beauties of this world and eager, exuberant to take on the impossible task of fully understanding--fully experiencing the present.

I used to be a big fan of epic fantasy novels and series: Lord of the Rings, the Shannarah stories, The Wheel of Time. There's a series by Terry Goodkind--The Sword of Truth. I think the title of the first novel was "Wizard's First Rule" or something.

I'm reminded at this moment, because I want to reiterate, elaborate on what I said about surrendering **to** someone or something. In love and in life--but most pertinently--for death, to surrender **to** death and its inevitability in our life is to receive the ultimate gift of freedom--the ability to live this life without fear, without regret, and without boundaries. In love, when you're so enchanted, enraptured by a person, you're gladly giving your life and your self to that person. Once that's **truly** given, there's no going back--nor do you want to go back.

It's the same thing with death, I think. Death will take us all, so why not embrace the fact, accept that inevitability? What do you have to lose? What do you have to lose? I say just one thing: the future.

Sorry, I've been rambling...

Student: No. Keep going. I have plenty of time.

Jaimin: Or maybe what you have to lose is everything.

Student: Wait? What? You just suggested that you only have to lose the future... Aren't you suggesting there's really nothing to lose?

Jaimin: [laughing] Exactly. It's a Buddhist joke. Maybe not a joke, but a truth--a perspective. Everything is nothing. It's nonsensical and sensical.

Everything **is** nothing, when you realize--in my case--that death takes all. So you have lost everything and nothing. Though with Buddhism, there may be a metaphyiscal thing at work. I'm interested in Buddhism, but don't know that I'd call mysef a Buddhist. It's the closest thing to an organized set of beliefs compatible to my own, I guess.

The paradox is semantically identical, but I think my take on it is... purely logical. Accepting death, for what it is--the ultimate end--though others may argue otherwise... Let me restate... Maybe there is something else beyond death. But the **conviction** and **acceptance** death is final, inevitable, leads to the realization that everything is nothing in the grand scope of things. But at the same time, since this life is all we get, everything means the world to me. Or at least it should. Nothing should be wasted. Nothing taken for granted.

Student: Do you really believe that?

Jaimin: Believe what?

Student: That there's... nothing in the end... That everything is really... Well, pointless, if you think about it, since we're going to die and there's nothing after.

Jaimin: Pointless. Meaningless. I think those words are so scary for people. Probably why you're asking me if I really believe that.

The thought of ceasing to exist is probably scary for most of us.

But I'm going to take the risk of being a dick for a moment and ask you to consider this...

Why... Well... What are people afraid of losing exactly? What kind of wonderful lives are people living that justify... warrant their fear of death?

For the many people out there who haven't yet really discovered the joy, the miracle, and the ecstasy of life, I don't think it's death that they really fear. I think they live in a constant, perpetual state of fear not necessarily stemming from the inevitability of death, but... Well, but... Let me start again. Those people, they aren't living in fear of anything that **will** happen to them. They are living in fear of what **is** happening to them--now and in the present. When people are living unfulfilled lives, I think that's when they fear death. I think the misery of not knowing the opportunities and or making use of the potential they have within them--that's at the core of their fear, sorrow, and anger.

Here's the kicker to it all... Death has **already** found those people. They're already dead.

The irony is, for those who have embraced death, those who are living a life worth living, they don't fear death.

Student: Hold on a second. Yeah, I know you did say that you're going to sound like a... jerk... And you're being... judgmental. Sorry. But that's what it sounds like to me.

Jaimin: You're right. I **am** judging. Take my word for what it's worth, but I'd like to think that I judge, but with sympathy in my heart. And the awareness that there is hope for those people to find life anew--for those people to be reborn--whether that's through Christ, Buddha, Literature, Music, Love, the Essence of God.

Now, I can't claim that I live or act in accordance with my sympathy, because I hardly take the time to share my... thoughts with others or encourage them to find passion in their lives again... At least not as much as I'd like to.

With a few people here and there, I think I do try, but it's... complicated. Because if you understand where I'm coming from, you can probably guess that there is no one path, no cure-all for all people. And the very last thing I want to do is prosthelytize, because that's probably the least effective way of helping someone to rediscover their... life.

I guess I rarely share my philosophy explicitly, but rather, I just try to live an exuberant life. I guess that's why I travel, because you know, nothing is as effortless in my life as traveling--and all the photography, writing, and sharing involved--is. I think any sort of explicit suggestion, recommendation, or guidance involving words is pretty ineffective. What I do express in words--they tend to be irrepressible outbursts of joy, wonder, and gratitude for the miracles of life and consciousness. I feel like I say that so much: the miracles of life and consciousness. The photography, too, is merely an attempt to show people--no matter their philosophy or station in life--that this world, that life are so amazing.

And I think... I think people notice when you're exuberant. I wouldn't go as far as to say that exuberance is blinding to the outside observer. It is to the exuberant. But to the outside observer? I would say that it's radiant. The exuberant glow. They... Well, make people wonder.

Student: [laughing] Yeah, when I was in your class, everyone was wondering how weird you were for being so happy all the time.

Jaimin: Well, I don't know if you remember, but I used to get pissed off too. Like really, really pissed off. When some of you didn't do your homework.

Student: Oh my god! I remember that one guy who **never** did his homework for like the first week or something. You tried to talk to him the first few days, but finall--one day--you took him outside, and we could hear you screaming every single word. We were all like "oh crap", and I remember some people were like shocked because they didn't think you would say the "F word".

Jaimin: [laughing] Yeah, I was a terrible swearer when I was in middle school and high school. I think every other sentence had the words "fuck", "shit", or "bitch" in it. I owe it to my education at a Catholic all-boys highschool. It was a wonderful environment.

But anyway, yeah, that's beside the point. Let me remind you what my mom told me and instructed me as a child.

Student: Whatever you do, do the best you can?

Jaimin: Yeah, exactly. I'm passionate, whether I'm laughing, screaming at my students, or whatever. And I don't just think this, but I really believe this--that the people worth my time respect me for being passionate. I think there are people--both students and people in general--who find me strange, offputting, or whatnot. That's fine. There's just not enough time in the world or energy within me to deal with people I find distasteful or incompatible--yes, I am being judgmental.

I think my philosophy probably has estranged and will continue to estrange people, but at the same time, I think it attracts very interesting people too. I remember writing a while back--maybe it was in a journal, travel diary, or whatever--that exuberance attracts exuberance.

At the same time, I do feel a little bit sad... Because, well, this is my honest opinion... I think there are people--especially acquaintances in my life--that resent me for the life I live. I think there's a little bit of annoyance on the part of many people, and that's fine. But I feel a little hurt or saddened when there are people who feel strong resentment, because I think everyone has within them the very same potential for joy that I have. But what you mentioned before, about my job, about my money, about my opportunities, I think those are the things that blind people.

Student: But it's so hard to believe that you would be happy without those things, because I know how much you love travel and how much you love teaching. And you get to do all sorts of crazy things that other people just don't get to do.

Jaimin: I said it before--my exuberant living began long before I fell into any sort of income bracket.

[pause]

Freedom. I wish people could understand... see... discover what I discovered when I found the courage to leave grad school behind.

Without the money, I would be tramping it across the world. I might not be eating foie gras at three-star restaurants, but that's just icing. Those are **not** the things that define my joy.

I used to think that maybe it's different for me, because I'd been so miserable prior to leaving graduate school, so I could be grateful for the freedom that I've found... But that's not true at all. I think--and this is my personal opinion--that everyone knows the misery I've known. The face of it may be different. But before the realization of the freedom, opportunity, and potential within each person, I think they are miserable.... Or maybe that is a bit too judgmental. Maybe what I'm trying to say is that the blinding joy and incredible intensity of discovering that freedom is so great that everything before that point seems to have been just a prelude to that moment--the **present**.

*continued in next post*

Sunday, July 29, 2012

Student Interview Part I


One of my former SAT students, now an undergraduate at Brown University, surprised me by asking me for an interview for a project. I agreed on one condition: that I too could record the conversation and share it with whomever I please. She agreed as long as I agreed to not disclose her name or major details that could identify her. The following are excerpts from a transcript of the 4+ hours we spent conversing. I tried as hard as possible to capture all the non-verbal communicators, but please understand such a task is difficult and potentially laden with bias.



Jaimin: So, before we start, let **me** ask **you** a few questions. That okay with you?

Student: Sure.

Jaimin: What's this for? What's this assignment about? What do you need from me?

Student: Well, it's for a personal summer project and not really for any class. Hmmm... See, I had this TA [*teaching assistant*] in one of my English classes, and she told us... Well, she told us that life is short... Well, I don't know. She told us a whole bunch of things, but I guess the gist was that life is short and there's just a handful of people in life who try to make the most of it.

Jaimin: Wait, you want to talk to someone who makes the most out of life, and you thought about me? [laughing] You do realize that I want to kill myself right now, right? After teaching for ten, eleven hours, you know that I'm barely capable of talking to you coherently, right? I hate my life, I hate my job, and I hate you.

Student: See! That's exactly what I'm talking about. How are you so happy?

Jaimin: [straight-faced] Wait. Who said anything about happy? I'm dead serious.

Student: No, seriously.

Jaimin: Okay, okay. So seriously. What?

Student: How are you so happy?

[5-10 seconds of silence pass]

Jaimin: Let me ask you a question. How can you--or anyone for that matter--afford to not be happy?

Student: I'm supposed to be asking the questions here.

Jaimin: And I'm answering your question. You asked me how I could be so happy. And I want to know how could anyone afford **not** to be happy?

Student: I hated it when you did this in class.

Jaimin: So, your TA is absolutely right. Life is short. Life is so incredibly short. Think about that. No, I mean, really, really think about that. I don't remember if we ever talked about religion together, but are you religious? No, wait. I don't care who or what you believe in exactly. Do you think there's anything for us after we die? A life in another form, an eternity in paradise or hell, anything?

Student: My mom and dad are Christians, and I still go to church, but I don't know. It's not an easy question.

Jaimin: You're right, it's a much harder question than the question of how I could be so happy. But whatever. I'm not a person who wastes time encouraging another person to believe or not believe in any specific god or philosophy. I think that's a highly personal choice. And well, I don't think it's relevant beyond the one fact we need to set straight in order to understand what I mean when I say that life is short. Whether you believe in an eternal life with your Lord and Savior Jesus Christ, a return to this world as another form of life, or oblivion beyond death, the fact remains: **this** life, as we know it, in this body, on this planet, with our current persona, or whatever, is short. We don't get another one of these.

[5-10 seconds of silence pass]

Jaimin: I think people hear those three words "life is short", but don't really grasp the meaning of the fact. With the exception of a very few people, I think almost anyone in a relatively developed country has known a moment or two of joy. Not that I'm saying people from less developed countries have never known joy, but I think we can agree that there are some extreme circumstances... to which people are born that they may never have known happiness, no matter how much their temperament or personality may have predisposed them to. And of course, there is some crazy shit out here in Korea, in the States, and, wherever we think of when we think of first-world countries. I could think of a few horror stories from my psychology classes--people who probably grew up never having known a moment of pleasure...

[pause]

That's really sad. Everytime I think of those people, I think I understand how sad it is, but every single time, I realize I don't really understand how sad it is.

But yeah, back to the point I was making. Most people have no idea what it means when they say life is short. Not that I could be certain that I have any idea. I'd like to think that even if I may not know, my life is more driven by the urgency... maybe even the panic of impending death.

Student: Sorry, I'm totally not making fun of you or trying to be humorous, but it might seem like that way.

Jaimin: Go ahead. You don't have to worry about hurting my feelings. You know that.

Student: Well, you remember all the times you talked about irony with me during the SAT CR [*critical reading*] classes?

Jaimin: Yeah, I can see where you're going with this. And I don't find it offensive at all. It is sort of funny, right? A morbid thought is the primary driving force behind my joy. But that in itself isn't a novel or a crazy idea. Did you read any Camus?

Student: Nope, not yet. But I have this uhn-ni [*uhn-ni is a Korean term a girl / woman uses to describe an older sister or a close girlfriend who is not too much older in age*] who suggested I read The Stranger **only** in French.

Jaimin: Le... Le... Ah whatever. You're going to laugh at my terrible French accent, but whatever. L’Étranger, right? [butchering the proper pronunciation] I personally haven't read it, but I would recommend getting a Camus reader at the very least, even if you have to read it in English.

Anyways, I find absurdism, most commonly linked with Camus, to be interesting and... Well, more than just interesting or informative, I find it incredibly life-affirming, which people might think is crazy. Ha. No pun intended there. Whatever. But yeah, absurdism. I think the original brand of absurdism, without going into too much of it, and relevant to my point, is that absurdists think that the search for meaning in life will ultimately fail and is therefore meaningless. To be honest, I didn't study much of philosophy, so I don't see much of a difference here between absurdism, fatalism, or existentialism. And I bet some academic philosophers would throw a hissy-fit because I'm talking all sorts of wrong here, but whatever.

My take on absurdism--or my extension of it is that to find any joy, in life as meaning beyond what it is in that moment, is meaningless. Does that make sense?

Student: Kind of. I can play it back on the computer later, but just because I'm curious now, could you repeat that? Or elaborate on it?

Jaimin: Sure. There is **nothing** in this world that has meaning beyond what it has at that moment. I guess quite a bit of Eastern philosophy, especially Buddhism, is starting to kick in here. But the Absurdist part, as far as my understanding of it goes, is that as a cure or an answer to the question of the meaning of life, what lies beyond, and all that stuff, there really is nothing, despite how great or joyful it is in that moment, that could be a panacea for the... relentless? ruthless? unceasing? I don't have the exact word for it. The ultimate discontent of life and existence that... stares you in the face if you think about it too much.

Student: Sorry, but yeah, you're telling me that you're so happy because you understand how meaningless life is and death is contantly on your mind.

Jaimin: Something like that, I guess.

[pause]

No, not just something like that. Exactly like that. I think what people fail to understand in existentialism, fatalism, or absurdism is the fact that these philosophies could lead to two incredibly different paths--of polar opposites.

There are people who surrender and live their lives in despair. I don't need to talk about that. People have a clear image of these people in their minds.

But then, there are people who surrender *to* something. I think there's a clear distinction here, between just a general surrender and a surrender to an idea, a person, or a greater being. Christians are asked to surrender their lives to Christ. But when you ask them if they're enslaved as a result, you'll hear quite the opposite: they will claim that they have found freedom in their surrender to Christ. It's a paradox, but not really, because the belief is that surrendering your will, your self, and your life to Christ ensures the victory of life over death--the guarantee of a paradise following this life and death, no matter how terrible or great this ride may be. In a similar manner, a willful surrender to the inevitability of death--to the lack of a complete, clear, meaningful answer to the ultimate question of existence--has freed me, empowered me, and emboldened me to try to live every moment to its fullest.

Student: Hold on a second.

Jaimin: Sure thing.

[10-20 seconds of silence pass]

Student: I understand your philosophy, I think. But I think only a part of my question was answered. Or maybe I didn't ask the right question.

I understand now *why* you can be so happy, but I don't think... Well, I don't think... What if I asked you how can someone be happy... With your philosophy?

Well, I guess it's more like, what let you find strength in your philosophy, which a lot of people would think morbid, as opposed to despair?

Jaimin: Good question. Let me think for a second.

[10-20 seconds of silence pass]

To be honest, I got sick of being sad.

Student: Sad? When are you ever sad?

Jaimin: [laughing] I forget that people see me as an optimist now. I'm still not used to "playing" that role. Not that I'm ever actively playing it. I guess I'm not just used to my new persona, as people see it.

Ten years ago, I never would have guessed that people would use words like "social", "optimist", and "joyful", to describe me. I joke a lot, but honestly, I laugh more because I'm amazed than amused. Didn't Freud say that laughter is an expression of hurt? I don't really want to go into that, but yeah. I guess I'm not used to thinking of myself as a happy person still.

To make a long story short. Well, you know a part of this. Most of my students do. I started studying psychology when I was in middle school, because my friend killed himself. I was overwhelmed by grief and guilt for years. Pain is such a subjective and personal experience. I'm not trying to say my pain was greater than anyone elses. What I'm trying to say is, the pain and guilt I experienced as a result of my friend's suicide did devastate me, whether the level of pain justified or warranted it.

I had trouble sleeping from ages 12 to like 26. I was tired all the time, but I couldn't sleep. It took me 3-5 hours of lying down before I finally fell asleep. And when I did sleep, nightmares plagued me. I had night terrors, incredibly irrational. I thought aliens were abducting me all the way until I was eighteen. I ran into my parents' bedroom all the way until I left for college. It sounds so comical, but it really isn't.

I was terrified of death, but at the same time, I wanted to die. Some people would argue that I didn't want to die that bad then, but I don't think that's the case. I think it was more like my intensity level of wanting to die was like 100 on a scale of 1 to 100, but at the same time, my fear of death was also a 100, so I could never bring myself to end my life, you know? It sounds so melodramatic. And I know puberty, adolescence, and all that are laden with extremities of emotions, but I was a really sad young man who really wanted to die.

[10-20 seconds of silence pass]

I guess I was lucky and unlucky in that sense. But you know what the funny thing is about depression? It's **exhausting**. Like really. If you've ever been really depressed for a long period of time, it's physically, emotionally, and mentally exhausting. I know there's this stereotype associated with depression. People--myself included--get annoyed by people who are depressed. We just want to tell them to "man up" or "snap out of it". I have these sentiments even after having personally experienced it.

By the time I got to grad school, I broke. I realized I had dedicated myself to a career to which only guilt bound me. Teaching was great, the counseling / doing therapy tolerable, but psychology as a field was hardly my greatest interest. My passion had been American writers--Steinbeck, Fitzgerald, Emerson--classical piano, and even Asian American studies / history. Psychology, while the neuroscientific aspects, the psychodynamic theory, and all that intrigued me, was primarily in my life because of the guilt I felt for potentially contributing to my friend's suicide.

I drove into the garage of my apartment after having driven three hours for a twenty mile commute. I had to do these ridiculous clinical interviews for my advisor for a study of hers. The years of living enslaved to my guilt, which never seemed to ease, the countless nights of disturbed sleep, the over-a-decade's worth of stifling my heart finally caught up to me. I began slamming my head into my steering wheel and I cried. I mean I really cried. I really, really cried, bashing my fist against the dashboard.

[20-30 seconds of silence pass]

I don't think I really ever made a conscious choice, but I ran out of the energy and capacity to feel sad. I got sick of it.

Maybe the energy we have within us is compartmentalized. You know, like a separate reservoir for positive emotions and another one for negative emotions. Though I don't like those labels. So maybe not for positive or negative in the sad or happy sense. But maybe there's a different source or cache for tolerating a life that isn't a life. Maybe there's a strength within us that lets us deal with the fact that we're not living our lives as we should be. There. Because pain, sorrow, and all those emotions we tend to describe as negative are necessary too. But when we purposefully subject ourselves to a life we know not to be our optimal state, I think there's only so much of that people can take before they break.

For me, it seems rather simple. What's the point of living if you're not "happy"?

It's a mystery to me. You know, you and I, we're really, really lucky. There are people born into circumstances that they'll never be able to escape from. Imagine having been born in North Korea. I read this book about a kid born into one of those North Korean gulags. He escaped, but not entirely without scars. He fibbed on his mom and brother--leading to their deaths. He didn't know what it meant to love, and I'm not entirely sure he knows what it means to love even now. He's missing a finger, he's got scars all over his body, and he's seen some really, really, really bad shit. Things that you and I can only put into words, but never actually know the horrors of having experienced.

Student: Hold on. You're kind of starting to remind me of my mom. You know? You know how they always try to force you to eat all the food on the plate? They tell you, "think about the North Koreans." I heard that in America, they tell their kids to think about the Africans. Is that true?

Jaimin: Yeah, my white, Mexican, black, and other non-Korean friends all heard that growing up, I think. Shoot, I think even my parents used starving Africans to try to encourage me to finish my meal. I was too skinny as a kid. They tried to guilt-trip me into it, but shit, that's not the important thing.

I see what you're trying to say. That I'm suggesting that people should feel guilty or something for not being able to be happy, just for the fact that they weren't born in North Korea or some other terrible place. It's not that simple. I think I already said that pain and suffering are subjective, right? Yeah, you can't judge someone's situation, compare that person's situation to someone in an incredibly terrible circumstance, and tell that relatively well-off person that their pain is invalid or any less.

What I **am** suggesting though, is that people have this tremendous potential **within** them--let me say that again: **within** them to be happy. God, nature, accident, whatever has blessed us with so much beauty in this world that can be enjoyed regardless of one's wealth, circumstance--of course, I noted some exceptions--and whatever.

Student: So, hold on a second. Don't get mad but...

Jaimin: It's okay, come on, you should know me well enough by now.

Student: No, seriously, don't take this personally, but...

[brief pause]

Don't you think it may be a little bit easier for you to be happy?

Jaimin: What do you mean?

Student: Well... You have a job that... Well, you make a lot of money. Not only that, but you actually like your job. That's like crazy. You get paid a lot of money to do something you like doing. I really don't think I know anyone else who loves their job as much as you do and gets to... travel, eat, and just live like you do, you know?

Jaimin: You think I'm like a multi-millionaire or something?

Student: Well, no, but come on... We're not stupid. I know how much my parents paid for my classes with you. And with like twenty students in a class--

Jaimin: Hold on, I don't really care, but I never had twenty students in a class. More like 15 or something at most. But sorry, this is a stupid point, and my defense is stupid. 15 or 20, it still is a lot of money, I suppose. I guess from my perspective, I can understand why this might seem like an issue.

Student: Sorry, I knew I'd get you mad.

Jaimin: I'm not mad. I think you misunderstood. It's not just you who made such a comment either. I'm flustered, more than anything. Not because I feel like people are accusing me of anything, but more because what's implied by that is so--so entirely contradictory--no, wait.

[brief pause]

So... antithetical to my life philosophy. It's **exactly** what I don't believe in.

Money makes my life easier. I don't doubt that. I think a certain bit of my subjective happiness would go down if I... Let's say I lost everything material I had. I don't know, maybe it would devastate me. I don't know. But even just three or four years ago, I didn't have this job, I didn't have the luxury of traveling to wherever I want, eating whatever I want, largely without financial restrictions. I really do appreciate what I have, but my happiness is most certainly not defined by money.

My joy primarily comes from...

[brief pause]

Definitely not money.

Did you ever read "East of Eden", like I told you to? I did tell you to read it, right? I think I tell all the students I actually like to read "East of Eden".

Student: No, I've been busy with school.

Jaimin: It's okay. You'll read it when the time is right. I think it's a magical book. Maybe literally magical, with powers to like force someone to pick it up when the time in their life is right.

I read it when I was in grad school. I told you I was miserable. I don't know if I told you that I felt so... Stuck... Enslaved, even.

Without ruining anything for you, I'll just say that Steinbeck really nailed it in convincing me that the most valuable gift we have is our freedom. There are parts in the book that filled me with... I don't know, I remember when I was religious, I felt like the Holy Spirit had entered me. That's what Steinbeck did for me as I was reading "East of Eden".

I'm thinking of how I would describe myself before then. Intensely emotional. I was always, really emotional. I remember crying when I was walking across the Berkeley campus on a rainy morning, because the smell of rain in the air, the leaves trembling with every drop, and the Schumann lieder in my ear were just all so perfect. But so much of that beauty, that intense emotionality... I also felt in sorrow. Actually, mostly in sorrow.

But Steinbeck... Maybe it wasn't just Steinbeck. There was also "Six Feet Under". My closest friends still think I'm crazy when I tell them that a TV show changed my life--helped me to leave my PhD program. You should definitely watch that too.

Student: You always have so many suggestions for me, but I can never find the time...

Jaimin: But anyway, I think... Right, where does my happiness come from...

Freedom. It comes from... I want to say the fullest realization of freedom... But that makes me sound like an asshole--like I know everything there is to know about freedom.

So maybe what I mean is that I have a different realization--a different appreciation of freedom.

I look around me, and I see people stuck. Everywhere. I see people stuck. I used to think that people around me think they're stuck, but I realized that it's the same damn thing. Because what we believe is what is--at least in this case. And that's just so sad, because like I said, people have this tremendous potential to feel joy--to experience it--to live in it. And wait, you know that by joy, I don't mean laughing all the time, right? Because it means crying too. It means feeling hurt. It means feeling hurt **a lot**. Ex--

Student: Exuberance! You always talked to us about that.

Jaimin: Right. My parents were awesome. As much as I can remember, I remember my mom telling me to try everything, to try my best in everything, as long as it wasn't hurting me or anyone else. I partly took her lesson to heart. I say partly, because I don't think I should stick strictly to the rule of not hurting myself or another. I think that's impossible.

But back to the point... I was talking with a close friend from college the other day. We talked about how different it was being a teenager. Or even a kid. Everything is so intense. I remember falling head-over-heels for a girl in high school. Then I fell in love with a girl in college. I still love her, but all the... shit-storm that came with love: the quarrels, that deep, deep pain that's... almost blinding. I don't feel that for her anymore. Hurts hurt so much more back then. I sort of wonder if a part of me has broken.

I guess the pain was so intense that it was inescapable as a teen. And adults, I think what they learn to do so well--unfortunately--is to avoid or run from the pain. We're sort of slaves to all these physical and psychological changes when we're "growing up". A lot of weird shit happens to us, and we're unable to control ourselves. And even legally too. We're sort of at the mercy of parents, schools, and circumstance--at that age anyway--and can't remove ourselves from crap we don't like. But with age... Think about it. As we make a little money, we move away from our parents, we exert ourselves, make a life for ourselves that... I was about to say a life that we want for ourselves, but that's not right. We make a life for ourselves that we **think** we want. And in this case, thought doesn't necessarily mean reality.

What we do, I guess, is slowly, little-by-little, begin to live a comfortable, safe life... Without so much of the discomfort we would have been forced to... tolerate when we were kids or teens.

Student: I remember you would always tell us in class that being a teenager was like the worst thing in the world.

Jaimin: Yeah, I feel kinda bad for telling you guys that. These days, I say something a little bit different. I tell my kids now that being a teenager was the worst experience of **my** life. And then I tell them how awesome it is to be a grown-up because I can go to the store and buy like twenty popsicles without anyone giving a shit. [laughing]

But yeah... The thing is, I think this is pretty cliche or banal or whatever, but the extremes of pain... confusion fade... Or people put themselves in environments, as adults, where they don't have to deal with "unpleasant" feelings... But that comes with a heavy cost.

[brief pause]

We become weak, but that's not the important thing. We start to **die**. We start to forget how to live...

Continued next time

Saturday, July 21, 2012

Drowning in work...


On July 21st, 2012, "anonymous" (referring to the biographical / philosophical pages) asked:

*Why the third-person POV? Weird.*

Honestly, Jaimin doesn't recall. Maybe Jaimin thought the third-person POV seemed more professional? Not that Jaimin is expecting to make a living from writing. Like so many other aspects of his life, Jaimin's writing is done largely in-the-moment and at his whim, with very little filtering involved. If Jaimin's third-person POV weirded the anonymous commenter out, he would like to apologize. Wait, no he wouldn't.

Ha. But in all seriousness. I don't really know, and I don't really care. Why is the Mini Cooper my favorite car? Why do I enjoy fries with plain mustard?

With that said...

The past two weeks have been incredibly busy. Incredibly, incredibly, incredibly busy. The national students began their summer intensives, meaning I'm booked from 8:30 - 22:00 Monday to Friday. Saturdays are actually not-so-bad with just two classes and a post-test review. Sundays are my only days off, and I try my best to dedicate them to recovering, reading (mostly Joseph Campbell these days), and planning for the upcoming October in Italy. What really ends up happening though is that most of my hours of my day off are spent taking care of the various odds and ends which pile up throughout the week and the month. Like getting a haircut. Or getting a passport photo taken. Or filling out a passport renewal application. Or navigating through the webpage of the US embassy in Korea to figure out how I can renew my passport without actually having to go into the building. I really, really need to figure out how to renew my passport.

A close friend noted that I have a bipolar relationship with my work. He's not too far from the truth. There are days when I think I could never leave teaching behind me. And then there are days when I want to just close all my accounts in Korea, pack my bags, and head off for my African safari, my Indian pilgrimage, or my Chinese voyage via rail. But more often that not, this summer has been an incredible reminder of how privileged I am, what a blessing it is to do something I enjoy, to do it well, and to be paid well for it. After 630 minutes of teaching, I go home, turn to Olive TV (Korea's equivalent of the Food Network) and pass out to reruns of Master Chef Korea (which just ended last Friday). What's amazing is that most of these nights, I think back to what I've done during the day, and I smile. Really. I smile. No lie.

After all, how can I do anything but smile, when I ask my students to craft sentences as part of their SAT idiom homework and they come up with masterpieces like these:

"Jaimin's shocked expression was visible from meters away when he heard that the woman he had been so in love with didn't love him back."

"Due to his short stature, Jaimin is not visible to women taller than 160cm; as a result, he becomes frustrated, and he starts giving homework to his innocent class to assuage his sullen mood."

"Daily visitors to Anser belittle Jaimin, commenting about his short stature."

"Jaimin finally got rejected by girls over thousand times by virtue of his power of boring girls."

"Jaimin talked to a girl in such a way that the girl fell asleep."

Life is wonderful. I hope you all feel the same too.

- jaimin

Saturday, July 7, 2012

A Rough Outline for Italy...

A rough itinerary for Italy...
No other unvisited country has left such an indelible impression on my psyche as Italy has.

Long before I discovered my love for traveling, I dreamed of Venetian waters. When I believed that love was inevitably written in my future, I envisioned the two of us--the faceless woman of my dreams and I--reclining in a gondola, staring into and beyond the canvas of the night sky pocked with its countless stars, and becoming more and more enamored by one another--with the world and all its impossible beauty and infinite wonders. 

Vivaldi. Opera. Mythical gods, heroes, and monsters. A city snuffed by ashes. Fellini. Rossellini. Risotto. Pizza. Parmesan. Balsamic Vinegar. Michelangelo. The Vatican. Giotto. Da Vinci. Dante. 

I could go on and on and on and--well, you get the point.

Some people would consider 23 full days extravagant; I'm worried that I'll need more--that I'll be hungering for more as I fly to San Francisco to visit "home" and attend my sister's wedding.

Notes on Itinerary


Venice: A friend's sister who had studied in Rome for a year recommended that I avoid Venice altogether. No, no, no, no, no, no way. I am fully aware that by day, the plague rats--errrr tourists--from the cruise ships swarm the city. Yes, I'm also aware that the food is remarkably unspectacular relative to the culinary paradise that is the rest of the country. I don't care. I can escape or tolerate the crowds by day. The city will be mine during the early hours of the morning and by night. And I refuse to believe that the city is completely devoid of good eateries. They may be more difficult to find, but they're there, and I'm going to eat, damn it.

Milan: I considered skipping Milan, but the idea of not seeing The Last Supper is a bit irksome to me. My mother and father were/are extremely religious, and I grew up with a small reproduction of Da Vinci's masterpiece hanging over the mantles of both fireplaces of the houses in which I spent my most formative years. Also, something about the Duomo seems to be calling me. And of course, lots and lots of unnecessary luxury products. There will be money spent here. Much and much money spent here.

Bologna: a natural stop between Milan and Cinque Terre. Food. Food. Food. Food. Food. Food. Food. Food.

Cinque Terre: Living in Korea for the last two years has left me deprived of natural beauty for too long. In the States, I was spoiled: The Grand Canyon, Yosemite, Yellowstone, Olympic National Park, Mt. Rainier, Crater Lake, and so on... I figured that a hike or five between the towns would be a nice way of sating my desire for natural vistas and complementing all the synthetic beauties I'll encounter in Italy.

Pisa: A very quick stop. I'll probably regret even the two or three hours I stop here for a quick lunch and a walk up the tower. But at least I'll be able to say I saw it. And not be talking out of my ass when I tell people what an unremarkable stop and worthless visit the Tower is for those visiting Italy.

Florence: I would probably spend an entire week here if I had more days in Italy. The entire city is a work of art to house a plethora of priceless works.

Assisi: I don't know why, but I feel like I have to visit. I like what I've read of and by St. Francis.

Naples: Pizza-pizza. Food. Lots and lots of food.

Pompeii: Because I'm morbid like that.

Rome: Need I say more? Obligatory four days. 

Friday, June 29, 2012

New Gear, New Books, and "MenBoong"

Banana Vendor (Ton Le Sap, Cambodia / Summer, 2009)

I'm terribly busy, so this weekend's update will be (relatively) brief.

1.) I've been playing around with OnOne's Photosuite 6.1 and am rather impressed. I'm terrible at manually processing black and white photos, so Photo Effect's collection of B&W filters are rather welcome.

2.) My MacBook Air 11" with ram upgraded to 8GB arrived yesterday! I'm amazed at the speed with which this dainty beauty launches Photoshop, Acrobat, and other programs. In comparison, my 2011 13" MacBook Pro feels like it chugs. I'm really finding it difficult to believe Apple managed to fit so much power into something so thin, compact, and sleek. I'm looking forward to shedding a few pounds from my travel gear with this new toy.

3.) A MacBook Pro Retina is also on order. I decided to upgrade the ram of the base model to 16GB, as the system is pretty much locked against later upgrades, and I didn't want to later regret not doing so. The estimated delivery time is an agonizing 2-4 weeks from now, so I'm consoling myself with the thought that the CS6 suite has yet to be optimized for the Retina display. This beast is going to be my primary workstation (Photoshop on an 11" screen is no fun...) and a portable workstation of sorts, though I won't be lugging it around in foreign countries.

4.) I'm beginning to amass quite the collection of travel guides: Japan, China, India, Budget South East Asia, Budget Central America, Budget South America, Europe, Italy, France, Greece, Thailand, and Spain. And just a few hours ago, I picked up an older edition of Lonely Planet's Great Britain and Caribbean Islands. Italy is definitely booked for October this year, Spain and/or France is/are in the works for February and/or March of 2013, and I'm keeping my options open for October 2013 and beyond. A quick glance at the itineraries suggest that 2 months may be necessary for a decent exploration of Great Britain, so maybe an island excursion (Caribbean or Hawaii?) makes most sense for my "short" fall break?

5) My feet ache and I'm experiencing what Koreans call "Men-Boong" (맨붕), which I think is a portmanteau of sorts combining the first part of the word mental (맨탈) and the onomatopoeia boong (붕), which is the  "sound" an empty space in one's head would make. This week was absolutely exhausting, but the kids are showing tremendous improvement, who justify everything in the end.

Until next time,

jaimin

Color Fun with OnOne's Photo Effects - Muay Thai Boxer (Bangkok, Thailand / Summer, 2009)

Sunday, June 24, 2012

Cambodia, Summer 2009: Retrospective (Part II)


The sky must have been a terrible reminder of the freedom they would never enjoy...
(Phnom Penh, Cambodia / Summer 2009)
Tuol Sleng remains standing, a reminder... (Phnom Penh, Cambodia / Summer 2009)

I believe that my motives for traveling are noble. 
I tell myself that there is nothing more admirable--more divine--than pursuing that which is my heart’s greatest desire. The search for meaning in one’s life is the oldest, most universal story of humanity. So many of people live their lives not knowing, not questioning, and not seeking the surge of passion that will jolt their hearts into action--transform the breath coursing through their lungs, the blood pulsing through their veins into the divine essences of a soul come to life. 
Encountering and befriending strangers. Delighting in the most sensual olfactory and gustatory experiences offered by those who have dedicated themselves to the pleasures of culinary arts. Falling under the spell of unimaginable natural beauties. Staring into an unfamiliar ceiling every night, never knowing the meaning of a stagnant home, wondering in awe at all that the world has to offer. Travel is the lifeblood of my soul. 

But every once in a while, I come across something that strips my philosophy of its rhetoric and romance--exposes me for what I really am: I am nothing but a fortunate, selfish man who indulges himself with the pleasures afforded him by a lucrative job and a luxurious schedule. Tuol Sleng is such a place.

The Skulls of Victims on Display / A Charm to Put the Spirits to Rest (Phnom Penh, Cambodia / Summer 2009)
Look carefully, and you'll see them looking back... (Phnom Penh, Cambodia / Summer 2009)
It’s so easy to become lost in the beauty of Cambodia. The traces of the Khmer empire draw visitors from all over the globe. Fantastical colors of the Angkor dawn dazzle travelers. Primordial trees engulf, devour ancient temples. The amphibious villagers of Tonlé Sap bewilder wanderers.
But there is another side to Cambodia. A dark stain of one of modern history’s greatest atrocities. A genocide of a people largely overshadowed by the lives lost during the Jewish holocaust, the cruelties of a more internationally relevant war in Vietnam. In four years, 2 million souls disappeared. In four years, the collective screams of 2 million people went mostly unheard. It’s unfathomable. 2 million people. One country. Vanished in four years. How does one even quantify, imagine the anguish of those lives lost?

In four years, from 1975 to 1979, over 17,000 souls perished within the walls of Security Prison 21 (S-21). Prior to the rise of the Khmer Rouge, the site was a high school, perhaps an intentional, ironic decision on behalf of a regime which had hoped to purge the country of its educated elite and establish a purely agrarian society. Today, S-21 survives in the heart of Phnom Penh, a sobering reminder of the darkness latent in our hearts, a plea for the humanity to never again make such terrible mistakes, to listen when it fails and hears once more the cries of an entire people being snuffed out. 
The Cries of 17,000 Souls Lost (Phnom Penh, Cambodia / Summer 2009)

The blood still has yet to dry here... (Phnom Penh, Cambodia / Summer 2009)
I don’t recall if there were cicadas in Phnom Penh. In Seoul, they roar during summer. They roar so loudly that they overwhelm, mute the rush of cars and buses racing through the streets. I don’t remember if there were cicadas in Phnom Penh. But if there were, it was the first time I heard something with the force to be heard above their high-pitched, deafening screeches. 

Some visitors note an eerie silence in Tuol Sleng. It’s often said that some silences are so stark they scream. I heard no such silence as I walked through its halls, for the cries of 17,000 men and women--boys and girls--still fill its rooms, its cramped stalls, and its open campus. Look into the cells and you will meet the lifeless eyes of the condemned. The rust of dried, caked blood on the floors, against the walls congeal, wetten, and drip with every step you take.

People suffered here. People starved. People were beaten. People were electrocuted. People were raped. People were stabbed. People were shot. People were poisoned. People were forced to drink their own piss and eat their own shit. You need to know, you need to acknowledge, you need to try to the best of your ability to really understand what happened here. People like you and me found within themselves the capacity to commit incredibly awful offenses against one another. 

Prisoners were chained to the floor, while being forced to endure horrendous acts...
(Phnom Penh, Cambodia / Summer 2009)
Tuol Sleng refuses to let us forget. The blood of its prisoners refuse to dry. The screams of its denizens refuse to fade. 

I have yet to see so much of the world, so maybe it doesn’t mean much when I proclaim that of all the places I’ve visited, of all the things I’’ve learned, and of all the sights that I have seen during my travels, Tuol Sleng may be the most essential experience I’ve had thus far. 

Escape was impossible: only two out of 17,000 survived S-21... (Phnom Penh, Cambodia / Summer 2009)


The Gallows: People were hung upside down here and dunked into these pots full of water...
(Phnom Penh, Cambodia / Summer 2009)